*This has remained an unfinished draft for too long… *

The Maoist International Movement (aka Mad Madam MIM!) have reviewed an anarchist film about the 1936 Spanish Revolution, “Living La Utopia”.

Living La Utopia is a film that I loved when I saw it. The people who were interviewed were old (60 years after the revolution), and reflective. They all spoke of that time with fondness and amazing clarity. One man begins by saying “anarchism is a door to the infinite … “, indeed. These interviewees, with their access to the world of generation, gave an intimate perspective on anarchism that’s often missing. Its not about destruction of what is - anarchism is about sustainably living the utopia if you can, and fighting for your children to live it if you can’t.

MIM’s review is less than appreciative of these points, though. MIM begins by criticising anarchism as banditry, and moves on to criticise anarchism for being unrealistic, sloganist, and ignorant. Even though its clearly an anarchism-bashing article, MIM does bring up some really good criticisms of anarchism as it is practiced in the world today. Lots of these are still totally pertinent criticisms that have gotta be addressed. (none of which I think are fundamental to anarchism itself, just the way its practised):

  1. Anarchists’ failure to organise in an anarchist way by creating strongly disciplined structured

    • MIM gets confused here between ‘anarchism’ and the spanish anarchists in 1936. Nonetheless, a valid criticism of today’s anarchist organising. There are lots of groups around today who form collectives and profess to be non-hierarchical and anarchist. Do these collectives work because they’re so small that power dynamics are on the level of personality
  2. Laziness and ineffectiveness when compared to maoism and leninism.

  3. Religiosity - people join anarchist groups because anarchism is an idealistic (not practical) doctrine wherein a revolution might never come to fruition.

  4. Banditry - because no-one is in control, no-one can stop others from being anti-social. Anarchism becomes an excuse for violence.

  5. Attractiveness to the lumpenproletariat

    • (this only really highlights MIM’s own bigotry against those elements of the proletariat who aren’t opised to become a ‘red bourgeoise’)